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Add. MS c/60/7a · Unidad documental simple · 13 Sept. 1906
Parte de Additional Manuscripts c

Aberdeen - Sends him proofs [of 'Studies in the History and Art of the Eastern Provinces of the Roman Empire'?]; has received his book ['Adonis, Attis, Osiris'?]; has written an article on Tarsian religion.

Add. MS c/60/7 · Unidad documental simple · 8 Sept. 1906
Parte de Additional Manuscripts c

Aberdeen - Is waiting for his 'Adonis' to appear so that he could add information to his chapter on Tarsian history and wonders if he could have a proof of the relevant chapter.

Add. MS c/60/5 · Unidad documental simple · 23 Feb. 1893
Parte de Additional Manuscripts c

Aberdeen - Invites Frazer to join him on a trip to Phrygia in 1894-1895, wishes to excavate and lists other places of interest; hopes [Robertson] Smith continues to improve; discusses Pausanias X.31.7.

Add. MS c/60/3 · Unidad documental simple · 21 May 1889
Parte de Additional Manuscripts c

[Incomplete letter, first sheet only.] Old Aberdeen - Thinks that the story of Phrygian kings being shut up comes from the story of Midas wearing a cap over his ears; hopes to get away in July and August to visit libraries in the south and 'hit off [Robertson] Smith in Cambridge'.

FRAZ/21/16-28 · Unidad documental simple · 1937-1941
Parte de Papers of Sir James Frazer

Cuttings which include a special issue of 'Science' entitled 'La Science pure à l'Exposition de 1937' from 15-30 Avril 1937; an appreciation of Mary L. Jobe Akeley in the 'Illustrated London News' of 1 May 1937; an article headed 'How is Civilization Born? Lord Raglan Challenges Sir James Frazer' by Malcolm Elwen in 'John O' London's Weekly' dated 5 Jan. 1940; and obituaries of William Ramsay and H. A. L. Fisher.

Add. MS b/36/119 · Unidad documental simple · c 1947-c 1955
Parte de Additional Manuscripts b

Stettin N.T., Braunsfelde. Dated Sept. 4, 1912 - Thanks him for 'Adonis, Attis, Osiris'; is happy his notes have been of service; the burning of kings in 'Adonis' is interesting; has a statuette that might be an Attis; believes Frazer is right in the main about [Peter?] Jensen, and thinks he is right to detach his Crucifixion theory, but he is inclined to look for the nucleus of possibilities in the 'wild and unmethodical ways', hopes he can find an opportunity of inserting a reference to his 'Israel'; many people are interested in translating 'Israel', including Sir William Ramsay and his daughter in Boston. Accompanied by four pages of notes in German, possibly those referred to in the letter of 11.8.12.