Showing 4 results

Malaga.—Lucy has been seasick. Discusses the religious situation in France, and deplores the effect of the Church on the character of the Spanish people. They have no definite news about the war.

—————

Transcript

Malaga.—Saturday 15th July—1876

My dearest Fred—You can’t think how glad we were to get our letters the other night. I thought my poor child would have gone crazy when we were kept rolling about in mid mediterranean and missed the boat from Almeria here. She got so weak from want of food and sickness that she fancied all sorts of things, and dreamt she had to leave the baby at 3 minutes to 9 on the 7th of July. The only thing she would touch at last was a couple of boiled eggs, because it seemed improbable that the filthy Spaniards could have got at the insides. The Pall Mall budget {1} was a great boon, and now an Englishman who feeds at the hotel has got me into the Círculo Malagueño for 8 days; it is a decent club and has a good many papers. I was amused at Greenwood’s remarks about Clémenceau and the religious irreconcileables—they are the pink of propriety and circumspection. He is no doubt right so far as he goes in calling it an “exaggeration” to attribute all our misfortunes to the Catholic Church; one might as well say the whole of our mortality comes from small-pox. But he is wrong in thinking that French liberals in the country are still to be “frightened” by statements of that sort; they are made daily, with more force and circumstance, by at least one paper in every town which is large enough to have a paper at all, and the Church is associated even in the minds of women with intrigues and conspiracies not merely against abstractions like liberty and the rights of man but against very present and concrete freedoms and conveniences of life. The “ordre moral” made itself thoroughly hated in its 3 years. There is some law which I don’t understand requiring authorization by the mayor of dancing at private parties exceeding a certain number. This authorization was given in the villages to friends of the clergy but refused to Republicans—and similar inconceivably petty tyrannies were practised everywhere. Hence the importance of the new municipal law. I believe that of 12 million adult men in France, 8 at least would have felt personal pleasure in kicking M. Buffet. At Avignon, a centre of reaction, I was buying a paper and asked if it was republican. “Ça sent beaucoup le clergé” said the old woman with a wry face and a shrug. “On n’observe plus que les fêtes du peuple” said the waiter at Marseilles when I asked if the band would play on ascension-day. The same thing holds throughout Algeria, except at Oran which is more than half Spanish. As for this country, I think it requires to be colonized by the white man. The savages would gradually die out in his presence. One sees here how God makes man through the instrumentality of his Holy Church, when He gets him all to Himself for some centuries. And a sickening sight it is. The mark of a degraded race is clear upon their faces; only the children have a look of honesty and intelligence, a fact which is also observed in the case of the negro, and is a case of Von Bär’s law that the development of the individual is an epitome of that of the race. It is instructive also to contrast the politeness fossilized in their language with the brutal coarseness of their present manners—of which I may sometime tell you what I will not soil paper with. I think it possible that one Spaniard may have told me the truth: he had lost so many teeth that he left out all his consonants, and I could not understand a word he said. When we went on board the Rosario at 11 p.m. the boatmen stood in the way to keep us from the ladder, and threatened us for the sake of another peseta over the regular charge. The steward tried to cheat me over the passage-money, but I appealed to the authorities who came on board at Malaga and got the money back. (There are many strangers here). Then he made another grab in the matter of our breakfasts, in the face of a tariff hung up in the cabin. It is tiring to have to think that every man you meet is ready to be your enemy out of pure cussedness. I don’t understand why one is expected to be polite and reticent about the distinction between the mixture of Hebrew piety and Roman universalism attributed to Jesus and Paul, and the ecclesiastical system which is only powerful over men’s lives in Spain, the middle and south of Italy, and Greece—countries where the population consists chiefly of habitual thieves and liars who are willing opportunely to become assassins for a small sum. I suppose it frightens people to be told that historical Xtianity as a social system invariably makes men wicked where it has full swing. Then I think the sooner they are well frightened the better. {2} We have no definite news here about the war. How would it do to add Hungary and German Austria to Germany, and make Austria into a Slav state with capital at Constantinople? The Hungarian freethinkers would balance the Austrian ultramontanes, and Russia would be well out of it. There is an Arab proverb that “where the Turk has trod the grass never grows”—but a good deal of ploughing and irrigation might efface his footsteps. Best love to Georgie & the little kid. I am now convinced that we are really the same person. À la libertad.

Thy
Willi

—————

{1} The Pall Mall Budget was a weekly paper, founded on 3 October 1868, containing a selection of articles from the Pall Mall Gazette. Cf. CLIF A4/14.

{2} ‘As for this country . . . the better.’ This passage has been marked off in pencil, square brackets being placed around the two sentences ‘One sees here how God … sight it is.’

Explains that he had intended to write to Sidgwick many times since [J.B.] Payne's death, but the latter event affected him so much that he did not have the heart to do so. Tells how he was looking forward to Payne's visit, when the latter's brother contacted him to tell him that he had died. Recounts that their last meeting was when he [Kegan Paul] was on his way to preach the Free Christian Union sermon, and that after the 'misrepresentation of it in the Pall Mall [Gazette], Payne tried to persuade the Editor 'to set the report right'. Expresses the wish that Sidgwick will come to visit in the autumn.

Reports that the Cornishes have been to visit, as well as several other friends, but that some pupils who had been coming to him were no longer being sent by their parents, because of the sermon he preached at the Free Christian Union. Refers to a paper he has just sent to Beard or Renan, and fears that Sidgwick will think that he is 'hedging on the orthodox side' in it. Reports that Cornish is reviewing [W.E.H. ?]Lecky in the same Theological Review. Remarks that Dakyns was very good to him, and sent him 'all sorts of information' about Brighton College. Announces that he is sending Louis back to Brighton, and that he gave Dakyns' information 'to a [ ] who is going to send his boys there.' Asks Sidgwick to give him 'a bed somewhere in Oct[obe]r' if he doesn't come to visit,

(Place of writing not indicated.)

(Transcript in an unidentified hand.)