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Anuradhapura, Ceylon [Sri Lanka]. - Glad to have had three quiet days here after recent 'rushing about'. Will go to Kandy for four or five days tomorrow; they leave Colombo for Batavia on 15 or 16 February. [Goldsworthy Lowes] Dickinson is staying for a couple of nights with an old friend between here and Kandy. Describes the ruins here, and sketches the dagobas [brick stupas] which are 'very ugly' in his opinion; the sculpture is 'conventional, and evidently made to order' but there are two reliefs of an elephant and man cut into a rock which he finds 'fine as can be'. Thinks Indian art 'disappointing on the whole', but when it does 'come off' as here, it rivals anything he has seen elsewhere. Ceylon is 'more beautiful than most of India', though they did like Travancore very much. They stayed there as 'state guests', though they only met the Maharajah, 'an amiable, conscientious, unhealthy-looking man', briefly. Mentions the night they spent at Cape Comorin, a trip into the jungle, and a 'fascinating journey by houseboat' from Trivandrum to Quilon. Travancore seems in many ways 'the best-governed native state in India', with the people 'more prosperous and better educated' than elsewhere, though they benefit from nature being 'bountiful' there. Much enjoyed their days in camp with Mr [ James Perch] Bedford, collector of Salem, before going to Travancore; their visits to Trichinopoly, Tanjore and Madura were interesting but 'very tiring'. Is glad to have good news from Bessie and his parents. Julian will have been at home for some time now; expects Sir George and Caroline will be at Welcombe. Hopes to be back in May to go to the Lake Hunt; will probably not go to Japan, but start home from Pekin [Beijing] towards the end of April. By then he will have 'seen as much of the world as [he] can reasonably want to see at one time' and will be ready to return.

Finishes the letter next day in the botanical gardens at Kandy, under a 'clump of giant bamboos' and next to a river in which he intends to bathe soon. His father would like Kandy. Has not yet seen Buddha's tooth, which they say is really a crocodile's. There were many crocodiles in the big tanks at Anuradhpura, which he did not know until he had bathed there; they saw one. There are none here in the hills. Expects he will write next from Singapore or Batavia.

Handed in at Madras, sent to 'Bedford Esq. Collector Salem. - 'Waiting and will do every [thing] that I can [for] your friends on Monday. Abrampandither'

Salem, South India. - Thanks Trevelyan for his letter. Since his visit, Perch has 'done one or two hill-excursions', but such things are hard now: it was 104 degrees in the shade in Salem a month ago!' Glad Trevelyan had a good time at Tanjore; the 'dancers there include the best in India and are considerably appreciated'; some of them get 'as much as 200 rupees (say 14£) for a night's entertainment', about ten times as much as in England'. 'The Pandittar daughter's [children of Abraham Pandithar] are of course mere amateurs, but they are (or used to be) quite pleasing to look at and well-behaved'.

Envies Trevelyan for seeing Travancore, 'having heard such a lot about the beauty of the country and also of the people'. When he was in Madras recently, got a drawing of a boy's head 'by some nomadic Russian who settled in Tracancore for a spell', which seems to him to 'embody something of the spirit of this country, in which people have the look of graceful timid half-wild animals. They say that this is such a mysterious country and that you can never tell what the people really think'. Perch 'doubt[s] whether more of them trouble to think at all, unless with a definite practical object, and surely there is something to be said for this'.

Wonders 'how far the similarity of this country with what one reads about old lyric impressed Dickinson... It certainly strikes me and particularly with respect [?] to Dickinson's own book on lyrics. Even the Platonists have their counterpart in the Theosophists' - who are currently 'having themselves turned inside and [out? omitted] in the Madras Law-Courts just now. One can't help admiring Mrs Besan't courage in facing judge and jury over a case turning [?] with indecent suggestions, and it seems as if she was fighting for her life'.

Supposes it is 'unfair' to compare Theosophy with Platonism, but both seem to him to have 'elements of mysticism, eclecticism and a certain element of eroticism, planted in the middle of and contrasting wildly with the simple healthy emotions of an agricultural population'. The arguments currently being raised against Theosophy 'might be paralleled by those urged in the Trial of Socrates'. On the other side, the Church 'claims to be judged by conventional ethics and protests against a philosophy by which young men are led to consider themselves superior to all moral laws'. As the judge points out to Mrs Besant, the 'sincerity [of such young men, such as her colleague C. W. Leadbeater] is, as it were, no excuse for moral eccentricity in one who proposes to guide youth. But Leadbetter [sic] won't be killed, nor even posted [?] in the stocks I suppose'.

Hopes he and Trevelyan may meet in England some time, but fears he is 'tied here for some years now'.