(Carbon copy, with handwritten corrections. This note was prepared in connection with a broadcast in Australia.)
—————
Transcript
Mrs. Pethick-Lawrence is well known all the world over as an ardent champion of liberty and as an opponent of war and all other antagonisms of race, class, or sex which threaten the freedom of the human spirit.
One of her earliest recollections is of the great fight which her father put up in Weston-super-Mare for the right of free speech over a Salvation Army case; and his ultimate victory [in the Beatty v Gilbanks judgment] {1} establishing an important tradition of liberty made her very proud to be his daughter.
When she was only eight years old she fought her own first battle for democracy. At her school a barbarous and antiquated rule forbade the pupils to speak to the domestic servants in the house. Emmeline Pethick broke this rule and was “sent to Coventry” for a whole week as a punishment. On another occasion, when one of the head mistresses was relating to the girls with great approval an assault made with rotten eggs upon the late Henry Bradlaugh, she horrified the school by protesting in the presence of the lady and before them all that Bradlaugh’s atheism was preferable to the kind of Christianity that resorted to such cowardly persecution.
In her teens her spirit was fired to a sense of injustice by the reading of many books such as “Adam Bede”, Goethe’s “Faust”, {2} and “The Story of a South African Farm”.—Later in life Olive Schreiner the author of the latter was to become one of her intimate friends.
Determined to do her part she enlisted as a “Sister” in Mrs. Prior Hughes’ West London Mission. In these {3} days the working girls of London had no holiday at all during the year except Sundays and bank holidays. “Sister Emmeline” personally visited a number of employers and persuaded them not to sack their girls if they absented themselves for a week in the summer. Of course they got no wages but Sister Emmeline herself took them away into the country.
Later she and another sister founded the Espérance Working Girls Club which became famous through introducing the old Morris Dances into every county of England.
It was during a performance by the Esperance Club that she first met her future husband, and their common Cornish heritage at once drew them together. The guests at the wedding included the old women of St. Pancras Workhouse, the members of the Canning Town Men’s Club, and Mr. Lloyd George then known mainly as an opponent of the Boer War. After marriage they decided to unite their two surnames of Pethick and Lawrence and for a time their interests were absorbed in the London Evening paper of which Mr. Lawrence was the editor.
But it was not long before the militant suffrage movement with its insistent challenge to Authority was to claim all their attention. The name of Mrs. Pethick-Lawrence coupled with those of Mrs. Pankhurst and “Christabel” was on everybody’s lips. Six times she faced arrest and imprisonment, once going through the hunger strike and being forcibly fed. As Treasurer of the W.S.P.U. (Women’s Social and Political Union) her speeches at the Royal Albert Hall, London, were famous and her success was demonstrated by the gathering of no less than a quarter of a million pounds for the movement.
She and her husband edited the weekly newspaper “Votes for Women” which rapidly attained a large circulation. It chronicled at one time two hundred meetings a week on behalf of the organisation & reported that at a demonstration in Hyde Park the audience had been estimated by the Times newspaper in the neighbourhood of half a million.
On one occasion when Mrs. Pethick-Lawrence was announced to take the chair at a meeting from which it was intended that women should start a march to the House of Commons, a body of students broke into the hall for the express purpose of preventing the meeting. Mrs. Lawrence came in and mounted the platform and addressed the students. She told them that as men who had already secure[d] the rights that women were struggling for she was confident that their sense of fair play would not allow them to stand between women and their freedom, and she called upon them one by one to withdraw. So great was the power of her personality that they went out row by row and the meeting took place as originally arranged.
On another occasion addressing the jury in a law court she explained and defended the militant methods of the suffragettes in the following words:—“This great movement is, as you heard counsel for the plaintiff say, gathering momentum every day like a great flood. Now, when a tide is dammed back it overflows, and inevitable destruction is wrought. But men do not argue with a flood; they do not put the responsibility on the flood; they put the responsibility upon, and they argue with, those who have dammed back the stream and prevented it from flowing in its ordinary channel.”
“The Story of the progress of the human race is the story of the birth of great moral ideas, new ideas that have pushed their way into the common life, either by the process of evolution or by the process of revolution. Evolution is the natural and the right process, but there have been occasions in history, as you know very well, where the process of evolution has been obstructed by those who held the sceptre or rule. That is the position at the present moment.” Mr. Justice Darling who tried the case said at the opening of his summing up that hers was the “most eloquent speech he had ever heard in that Court”.
During the years of the great war Mrs. Pethick-Lawrence used all her powers as a speaker and writer to urge upon her countryment the need for securing a Peace by negotiation and reconciliation rather than one dictated by victories on the field of battle.
Summoned to the U.S.A. in the Autumn of 1914 to address a vast suffrage meeting in the Carnegie Hall (inaugurating the campaign which two years later led to the adoption of the women’s vote throughout the whole of the United States), she made a tour of that country speaking both on questions of peace and of women’s disabilities. Largely as a result of her campaign the American section of the Women’s International League was formed with Jane Addams as its President; and the two women sailed with fifty American delegates to take part in the International Conference of Women held at the Hague in April, 1915.
Mrs. Pethick-Lawrence strongly disapproved and protested against the terms of the Versailles treaty which she clearly foresaw contained the germs of future trouble in Europe. After the war was over she travelled over the Continent and was the first English person to address meetings in the principal cities of Austria. She also spoke in the Reichstag in an international conference.
Many parts of the British Empire have secured visits from her. In Canada, India, and South Africa she has held many public meetings. On more than one occasion she has hoped to come to Australia to return the visit of Miss Vida Goldstein, but so far circumstances have always intervened to prevent her.
During recent years she has continued to urge the claims of peace and disarmament and to champion the right of the married women to the choice of her own nationality and the character of her employment. In all her activities Mrs. Pethick-Lawrence has had the active support of her husband who was Financial Secretary to the Treasury in the late Government in England.
—————
At the top of the first sheet is written the file number ‘2069’ and the following note: ‘Compiled by F.W.P.L August 1934 & sent to Mrs Littlejohn in Australia for a Broadcast in Sydney.’
{1} The square brackets were added in pencil.
{2} Closing inverted commas supplied.
{3} This should probably read ‘those’.
