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HOUG/B/M/7/100 · Deel · 19 Apr. 1874
Part of Papers of Richard Monckton Milnes, Lord Houghton

9 [?] St James Sq. - Condolences on the death of Lady Houghton; ventures to write a note of recommendation for a young man who is 'the son of M. and Mad. Favre who saw Lady Houghton at Geneva...' as Houghton may 'like to be kind to people who took such a friendship for her on so short an acquaintance'; he can easily write that he is out of town if it is an inconvenience.

Add. MS c/104/100 · Stuk · 9 Jun 1900
Part of Additional Manuscripts c

Only heard of Henry's serious illness the previous day, when she was in Cambridge for the afternoon; would like to send her sympathy to Nora now. Hopes that his operation has proved successful. Is sorry for the Cambridge students who will miss Henry's university lectures; believes that he was the most just critic she has ever heard, and remarks that in Moral Science 'people seem particularly apt to be impatient of the opinions of others.' Is sure that she is only one of many Cambridge students who remember with gratitude the time and trouble which Henry spent upon his classes and the help which he was always ready to give to individuals. Will be eager for news of Henry's progress, but hopes that some Newnham students will keep her up to date.

Add. MS c/95/100-101 · Stuk · 10 Oct 1882
Part of Additional Manuscripts c

States that he has read Sidgwick's criticism of his book [The Science of Ethics], and expresses his satisfaction in having 'a candid and generous critic'. Observes that most of the points at issue between the two would require a treatise instead of a letter. Refers to pain and pleasure, and to how conduct is determined by one or the other. Admits that he 'could have obviated the criticism by a more careful articulation of the logical framework.' Refers to Sidgwick's contention that he exaggerates the novelty of the evolutionist theory 'and especially by overlooking Comte.' Clarifies that if he has done so, it was 'through carelessness of expression', and claims that he has learnt much from Comte, of whom he has a higher estimate than most people, especially scientific people, who object to his religion. States that he believes that [ ] happiness consists 'in the dramatic and friendly affections'. Hopes that they shall always remain friends.

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