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Thanks Nora for the reviews of Henry Sidgwick: A Memoir, which he returns to her [not included]. Agrees that the people who did not know Henry or his work are the people who disapprove of the book. Adds that they could not accommodate everybody. Also returns [letters from] J.B. Mayor, 'O[scar] B[rowning]' and Lady Rayleigh [not included]. Lists the publications from which he has reviews of the book, and undertakes to send Nora any that she has not got. Has already given away five copies of the book, and has 'not quite finished yet'.

Family tree of the descendants of William and Alice Boole.(Photocopy supplied by G.K. Batchelor)
Misc. genealogical notes on the Boole family (to 1879).
Notes for a family tree by Taylor, with a ms. footnote `notes of talk between GIT and E.L. Voynich'

Trinity College, Cambridge. Dated 23rd May 1910 - Thanks him for his copy of 'Totemism and Exogamy', grieves that [Lorimer] Fison and [A. W.] Howitt have not lived to read it; had a visit from [John] Roscoe; and discusses ways he has supported Roscoe's candidature: he reminded [Lord] Crewe of Frazer's application for Roscoe, and wrote to Sir Kenneth Muir Mackenzie recommending Roscoe; notes that he knows the Chancellor [Lord Loreburn], but thinks it more effective to approach Muir Mackenzie.

Asks her to forward his letters at once to the Marine College, Essex. Explains that they have been sent to Rugby, because he has 'a servant who thinks for himself...' States that he has been at his present address since the previous Wednesday. Thinks that he must give up the idea of going to Rugby. Explains that he has many visits to pay in July, and that, until his fever subsides he dreads railway travelling. Asks her to write and tell him about what she and the others are going to do in the holidays, and when she intends to leave Rugby. Promises that he shall try to come, 'at least for a night or two, before that.'

Written at Clent, postmark Stourbridge.

States that he shall be very proud to talk to Sidgwick's 'Society'. Tells him to fix any time that suits him. Says that he has not got a subject, but expects to be able to come up with something. Announces that he will be in Cambridge soon, and hopes that he will see Sidgwick then.

SA's faith: Preston

Refers to their conversation about the teaching of law in the schools at Oxford, which he believes is not in a very satisfactory state. Discusses the required reading when he was examining - Stephens's Blackstone - as compared with the reading required today. Doubts that it is possible to 'make the school work satisfactorily as regards law', things being the way they are. Gives three reasons for this situation: the narrowness of the field examined; the insufficiency of the teaching; the lack of a suitable textbook. Refers to the relevance of the history of law. Laments the almost total lack of instruction in English Law in Oxford, and the unsatisfactory character of the examination. As regards international law, he does not think it to be a satisfactory subject, for two reasons: knowledge of Roman Law is required; a knowledge of modern European history is required. States the need for teachers and books, such as those by Austin and Bentham, and claims that Maine's Ancient law can be understood 'by any one of average intelligence'.

Richards's Coffee house, Temple Bar - Thanks WW for his letter which contains many excellent schemes. EB has been with Babbage and Herschel: 'we have had a kind of committee of notation' and 'have agreed also upon a Digest, of which you must take part. It consists of a collection of all known algebraic results, arranged in the order of Deduction'.

Correspondence re research, 1955, 1969.

Explains that he had postponed writing to Sidgwick until he returned to the India Office in order 'to be able to review the state of official business', and that he had come to London the previous day. Refers to the fact that between his election to 'the [Whewell] Professorship and the present time', he had not resigned his membership of the India Council, and had 'prepared and delivered a course of lectures on International Law.' Explains that his intention was 'to prevent any inconvenience to the Secretary of State.' Announces that the India Office now require his further assistance or services, and that there is one piece of business involving the proposed reorganisation of the Public Service in India, his withdrawal from which 'might certainly embarrass the Secretary of State seriously.' Refers to the government of India, and to the 'educated Natives' of the country, who take an interest in politics, and more specifically, 'in the system by which public employment is distributed.' States that he was involved in the formation of a powerful Commission to investigate the subject, and that he has had much correspondence unofficially with some of the Commissioners 'and latterly with Lord [Dufferin].' Explains that the Commissioners are now preparing their report, which will shortly be before the India Office.

Asks Sidgwick his opinion on the wisdom of he [Maine] asking Sidgwick to mention to those involved [in appointing Maine to the Professorship] that he proposed to retain his seat in Council, until the above questions are disposed of. Owns to be taken aback by the opinions which Sidgwick has reported to him. Announces that he returns to Cambridge that night, and that before leaving he wrote to the Master of Trinity [Henry Montagu Butler], explaining to him why he had not as yet acted further on his advice.

Is touring Rhodes and the Peloponnese with Jim [Mossman?]; will probably see him in June.

'Draft 3rd-year Geometry course' by Adams and J Peters; 'Draft Geometry Syllabus'.

Letters dated 30 March 1894 and 26 June 1908

Homefield, Send, Surrey - In her letter of 28 Oct. she shares that her son [Arnold Paice?], one of the first white settlers in Kenya, states that the Kikuyu do not keep pigs or sacrifice them, as mentioned in 'Folk-Lore in the Old Testament', and wonders if the reference from C. W. Hobley is correct; she thanks him for his reply on 10 November.

Second letter accompanied by the envelope.

Postmarked Englefield Green. - Extended discussion of the last act [of "The Bride of Dionysus"] and Ariadne's turn to Dionysus. Thinks the solution must involve 'the Dionysus-as-missionary-among -the-Maenads-&-unrecognised-by them notion' and care taken by Tovey to show in Ariadne's despair that she is 'always and already immeasurably greater than her own love affair'. Does not want Love to be 'explained away' but 'unmistakeably identified with Dionysus and his particular brand of immortality'. Dionysus should not be 'a case of appendicitis', nor a 'revival' of Theseus. Sunday at 'Ampsteadam' was 'glorious' and [Elgar's?] 'new symphony is a splendid work'.

A second postcard, postmarked with the same date and time and headed 'II', reprises Tovey's thoughts about Ariadne and Dionysus: one reason that he thinks Trevelyan's latest idea is right that it returns to his original, 'most impulsively & naturally conceived' notions. Feels it is necessary to include certain things: 'Dionysus as his own prophet incognito among the maenads'; 'the chorus's fear of suicide'; 'Dionysus's capacity to rehabilitate love in asserting divinity'; the 'suddenness of A[riadne]'s conversion'. Will write about some details in Acts II and III; does not want to shorten for its own sake.