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Letter from Rt. Hon. John Morley to Henry Sidgwick

Reports that he has written to Sidgwick's brother [Arthur?], and expresses the hope that he 'may be able to meet his wishes.' Claims to be ashamed of himself for not writing to Sidgwick as he promised to do, 'about Baudeau, Letr[ .], [ ].' Explains that his failure to do so 'was due to absolute incapacity.' Claims that '[his Life of Richard Cobden?]...is a narrative and a biography...and not a treatise.' Expresses the wish that Sidgwick would write an article on George Eliot for the Fortnightly Review.

Morley, John (1838–1923) 1st Viscount Morley of Blackburn, politician

Poem by [Sir Robert Cotton?]

Poem starting "One faire par-royall, hath our [is]land bred", with "R.C. 1596" at bottom, accompanied by a later transcript starting "One fair pair-royal hath our island bred / Whereof one is alive and two are dead - / Sydney the prince of prose and sweet conceit, Spenser of number and heroic rhyme - / ... Camden thou livst alone of all the three ...."

Cotton, Sir Robert Bruce (1571–1631) 1st baronet, antiquary and politician

‘The Glasse of Righteousnes’: an English translation of Den Spegel der Gherechticheit, by Hendrik Niclaes

See the table of contents below. On the spine is stamped ‘The Glasse of Righteousness by H. Nichol of the family of Love. M.S.S. Anno M. D. LXXX.’

—————

Contents

f. i r: Title: ‘The Glasse of Righteousnes. (Speculum Justitiae) Through the holy Spirit of the Love of Jesus Christ and the deified Man, out of the Heavenly truth witnessed and published. To a declareing the Headsumme of the Upright Righteousnes or Kingly crowne of the Everlasting life. And is by HN perused anew and playnely or Distinctly declared. Translated out of Base-almayne. … ANNO. M. D. LXXX.’

f. 1v: Print of a symbolic representation of the Last Judgement, headed, in Low German, ‘Nu geit idt Gerichte ŏuer de Werlt: nu wert de Fŏrste desser Werlt vth-geworpen. Joan. 12.’ (John xii. 31). [1590 x 1630.]
The illustration depicts, in the words of the British Museum catalogue, ‘an angel hovering above two large orbs; a devil and skeleton standing on the right orb as it is swallowed by a hell mouth [with a lamb in front]; at left the same orb upturned, crush-ing the devil, the lamb with the flag of the resurrection standing on top of the fallen skeleton’. The angel carries a label inscribed ‘Nu is idt Heil de Kraft, vnde idt Ryck vnserem Gode geworden vnde de Macht Synem Christo Apoc 12’ (Rev. xii. 10). The lambs are each labelled ‘De Wech de Waerheit vnde idt Leuen’ (‘The Way, the Truth, and the Life’); the devils are each labelled ‘Sunde’ (‘Sin’).
Cf. British Museum No. 1870,0514.311.

f. 5r: ‘The First Booke. of the Glasse of Righteousnes.’
At the foot of the page is the date 1578.

f. 77r: Print of a symbolic representation of God in Heaven, 1656.
Engraved by Richard Gaywood. The print depicts a sun with the tetragrammaton in the centre, surrounded by clouds and a heavenly host. At the head is the text ‘Ego primus et ego novissimus: alpha et omega Is. 44.48. Ap.1.21.22’, and round the sun is ‘Coronae assimilabo judicium meum. 4.Esd.5.’ This is an elaboration of the device which appears on the title-page of several of Niclaes’s books, e.g. The Prophetie of the Spirit of Love (1574).

f. 78r: ‘The Second Booke of the Glasse of Righteousnes.’

f. 201r: ‘The Third Booke of the Glasse of Righteousnes.’

f. 295r: ‘The Tree of Life | The Fourth Booke of the Glasse of Righteousnes.’

f. 403r: Print of a heart and other emblems, captioned with verses beginning ‘Our Heart is the Minde of God’, [17th c.].
Two hands clasped in greeting in front of a lily, within a heart surrounded by rays of light, clouds, and winged heads. Above the hands are the words ‘Love trueth’, and amidst the clouds are the tetragrammaton and the word ‘Emmanuel’. Below the illustration are the following verses: ‘Our Heart is the Minde of God most high. Our Beeing amiable, as the sweet Lillie. Our faitfullnes Love and Trueth upright, Is Gods Light. life, and Cleernes bright.’

Letter from Isaac Barrow to the Fellows of Trinity College, Cambridge

Letter from Isaac Barrow to the Fellows of Trinity College, Cambridge

Pera, Constant[ino]politanae - After an apology for the long delay in writing to the Fellowship, he gives an account of his travels from Paris, with a description of his stay in Florence, prolonged because of the plague in Naples, which was predicted to spread to Rome whither he had planned to go next; heeding the warning that if caught by the plague he would not be able to leave, and it proving too difficult to reach Venice, he embarks on a ship to Constantinople. He describes the present state of affairs under the Grand Vizier, Koprulu Mehmed Pasha, who had come to power two years earlier: his work to restore the Ottoman name at home and abroad, recovering the islands of Tenedos and Lemnos, repelling an attack by the Venetian fleet, suppressing a revolt in Moldavia and Wallachia by removing their princes, repressing the infighting threatening the prestige of the empire, most recently undertaking an expedition to Transylvania on the pretext that Prince Ragotzy, a Turkish subject, had invaded Poland hoping to take the kingdom for himself. Barrow predicts that Christendom will find in the Grand Vizier its worst enemy and describes his punishment of Parthenius, the Patriarch of the Greek Church, who was accused of intrigue with the Duke of Muscovy despite the commonly held view that the accusations were false, and who was hanged and left on display in his Pontifical robes as a deterrent to plotters. Barrow closes with a promise to return to Cambridge within the year.

Docketed by William Derham, "Paper. 1. Dr Barrows Lr ...to the Fellows of Trin. Col. Cambridge from Constantinople. Caland August 1658. Publ. Lr 1. W.Ds.'

Barrow, Isaac (1630–1677), mathematician and theologian

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